<p class="ql-block"><b style="font-size:20px;"><u> ?。垡唬菰~以境界為最上。有境界，則自成高格，自有名句。五代、北宋之詞所以獨絕者在此。</u></b></p><p class="ql-block">?</p><p class="ql-block"><b style="font-size:20px;">? The most important thing in poetry is the realm. If there is a realm, then the poetry will naturally become high-class and famous. This is why the poetry of the Five Dynasties and the Northern Song Dynasty is unique.</b></p><p class="ql-block">?</p><p class="ql-block"><b style="font-size:20px;">? 詩において最も重要なのは、その境地である。境地があれば、詩は自然に格調(diào)が高く、名聲も高くなる。五代?北宋の詩が獨特なのは、このためである。</b></p><p class="ql-block">?</p><p class="ql-block">?</p> <p class="ql-block"><b style="font-size:20px;"><u> ?。鄱萦性炀常袑懢?，此“理想”與“寫實”二派之所由分。然二者頗難分別，因大詩人所造之境必合乎自然，所寫之境亦必鄰于理想故也。</u></b></p><p class="ql-block">?</p><p class="ql-block"><b style="font-size:20px;">? There is the creation of a scene and the description of a scene. This is the reason for the division into two schools: the "idealist" and the "realist". However, it is quite difficult to distinguish between the two, because the scene created by a great poet must be in accordance with nature, and the scene described must also be close to the ideal.</b></p><p class="ql-block">?</p><p class="ql-block"><b style="font-size:20px;">? 場面の創(chuàng)造と場面の描寫があります。これが「理想主義派」と「寫実主義派」という二つの流派に分かれる理由です。しかし、偉大な詩人が創(chuàng)造する場面は自然と調(diào)和していなければならず、描寫される場面もまた理想に近いものでなければならないため、両者を區(qū)別することは非常に困難です。</b></p> <p class="ql-block"><b style="font-size:20px;"><u> ［三］有有我之境，有無我之境。“淚眼問花花不語，亂紅飛過秋千去”，“可堪孤館閉春寒，杜鵑聲里斜陽暮”，有我之境也。“采菊東籬下，悠然見南山”，“寒波澹澹起，白鳥悠悠下”，無我之境也。有我之境，以我觀物，故物皆著我之色彩。無我之境，以物觀物，故不知何者為我，何者為物。古人為詞，寫有我之境者為多。然未始不能寫無我之境，此在豪杰之士能自樹立耳。</u></b></p><p class="ql-block">?</p><p class="ql-block"><b style="font-size:20px;">? There is a state of self and a state of no self. “Tearful eyes ask the flowers but they are silent, the scattered red flowers fly over the swings”, “How can I bear the cold spring in the lonely house, the setting sun is in the sound of cuckoo”, this is a state of self. “Picking chrysanthemums under the eastern fence, I can see the southern mountains leisurely”, “The cold waves rise gently, and the white birds fly slowly”, this is a state of no self. In the state of self, I view things through my own eyes, so all things are colored by my own color. In the state of no self, I view things through things, so I don’t know which is me and which is the thing. When ancient people wrote poems, most of them wrote about the state of self. However, it is not impossible to write about the state of no self, this is something that only heroes can establish on their own.</b></p><p class="ql-block"><b>?</b></p><p class="ql-block"><b style="font-size:20px;">? 自我と無我がある?！笡婺炕▎枻栅恻aし散り紅花ブランコ飛ぶ①」「寂しき家の春寒さに堪へどもり夕陽はカッコウの聲に②」は自我である?！笘|の垣根の下菊摘み南の山ののんびり眺める③」「寒波靜かに起り白鳥悠然と飛ぶ④」は無我である。自我では自分の目でものを見るので萬物は自分の色に染まる。無我では物でものを見るのでどれが自分でどれが物か分からなくなる。昔の人が詩を詠むとき、そのほとんどは自我について詠んだものである。しかし無我について詠むことは不可能ではなく、英雄だけが獨力で確立できるものである。</b></p> <p class="ql-block"><b style="font-size:20px;"> 王國維（1877年12月3日—1927年6月2日），初名德楨，字靜安，又字伯隅，初號禮堂，晚號觀堂（甲骨四堂之一），又號永觀，謚忠愨。浙江省杭州府海寧人，中國學(xué)者、國學(xué)大師。</b></p><p class="ql-block">?</p><p class="ql-block"><b style="font-size:20px;">? Wang Guowei (December 3, 1877 - June 2, 1927), originally named Dezhen, with courtesy name Jing'an and also courtesy name Boyu, was first known as Litang, later known as Guantang (one of the Four Oracle Bones Halls), and also known as Yongguan. He was posthumously named Zhongque. He was born in Haining, Hangzhou Prefecture, Zhejiang Province. He was a Chinese scholar and master of Chinese studies.</b></p><p class="ql-block">?</p><p class="ql-block"><b style="font-size:20px;">? 王國維（1877年12月3日 - 1927年6月2日）、初名は徳真、號は靜安、號は伯裕。初めは理堂、後に官堂（四甲骨堂の一つ）、また永観とも稱された。諡號は鍾馗。浙江省杭州県海寧に生まれた。中國の學(xué)者であり、漢學(xué)の達(dá)人であった。</b></p>