<p class="ql-block"><b style="font-size:22px; color:rgb(237, 35, 8);">簡(jiǎn)體：</b></p><p class="ql-block"><b style="font-size:22px;">君子之道，費(fèi)而隱。</b></p><p class="ql-block"><b style="font-size:22px;">夫婦之愚，可以與知焉，及其至也，雖圣人亦有所不知焉。夫婦之不肖，可以能行焉，及其至也，雖圣人亦有所不能焉。天地之大也，人猶有所憾。故君子語(yǔ)大，天下莫能載焉；語(yǔ)小，天下莫能破焉。</b></p><p class="ql-block"><b style="font-size:22px;">《詩(shī)》云：“鳶飛戾天，魚躍于淵?！毖云渖舷虏煲?。</b></p><p class="ql-block"><b style="font-size:22px;">君子之道，造端乎夫婦，及其至也，察乎天地。</b></p> <p class="ql-block"><b style="font-size:22px; color:rgb(237, 35, 8);">註解：</b></p><p class="ql-block"><b style="font-size:22px;">(1)費(fèi)：廣大。隱：精微。</b></p><p class="ql-block"><b style="font-size:22px;">(2)夫婦：匹夫匹婦，指普通男女。</b></p><p class="ql-block"><b style="font-size:22px;">(3)與：動(dòng)詞，參與。</b></p><p class="ql-block"><b style="font-size:22px;">(4)破：分開。</b></p><p class="ql-block"><b style="font-size:22px;">(5)鳶飛戾天，魚躍于淵：引自《詩(shī)經(jīng)·大雅·旱麓》。鳶，老鷹。戾，到達(dá)。</b></p><p class="ql-block"><b style="font-size:22px;">(6)察：昭著，明顯。</b></p><p class="ql-block"><b style="font-size:22px;">(7)造端：開始。</b></p> <p class="ql-block"><b style="color:rgb(237, 35, 8); font-size:22px;">白話文：</b></p><p class="ql-block"><b style="font-size:22px;">君子的道廣大而又精微。</b></p><p class="ql-block"><b style="font-size:22px;">普通男女雖然愚昧，也可以知道君子的道;但它的最高深境界，即便是圣人也有弄不清楚的地方，普通男女雖然不賢明，也可以實(shí)行君子的道，但它的最高深境界，即便是圣人也有做不到的地方。大地如此之大，但人們?nèi)杂胁粷M足的地方。所以，君子說(shuō)到“大”，就大得連整個(gè)天下都載不下;君子說(shuō)到“小”，就小得連一點(diǎn)兒也分不開。</b></p><p class="ql-block"><b style="font-size:22px;">《詩(shī)經(jīng)》說(shuō)：“鳶鳥飛向天空，魚兒跳躍深水?！边@是說(shuō)上下分明。</b></p><p class="ql-block"><b style="font-size:22px;">君子的道，開始于普通男女，但它的最高深境界卻昭著于整個(gè)天地。</b></p> <p class="ql-block"><b style="font-size:22px; color:rgb(237, 35, 8);">繁體：</b></p><p class="ql-block"><b style="font-size:22px;">君子之道，費(fèi)而隱。</b></p><p class="ql-block"><b style="font-size:22px;">夫婦之愚，可以與知焉，及其至也，雖聖人亦有所不知焉。夫婦之不肖，可以能行焉，及其至也，雖聖人亦有所不能焉。天地之大也，人猶有所憾。故君子語(yǔ)大，天下莫能載焉；語(yǔ)小，天下莫能破焉。</b></p><p class="ql-block"><b style="font-size:22px;">《詩(shī)》雲(yún)：“鳶飛戾天，魚躍於淵。”言其上下察也。</b></p><p class="ql-block"><b style="font-size:22px;">君子之道，造端乎夫婦，及其至也，察乎天地。</b></p> <p class="ql-block"><b style="color:rgb(237, 35, 8); font-size:22px;">英譯：</b></p><p class="ql-block"><b style="font-size:22px;">The moral law is to be found everywhere and yet it is a secret.</b></p><p class="ql-block"><b style="font-size:22px;">The simple intelligence of ordinary men and women of the people may understand something ofthe moral law; but in its utmost reaches there is something which even the wisest and holiest of men cannot understand. The ignoble natures of ordinary men and women of the people may be able to carry out the moral law;but in its utmost reaches even thewisest and holiest of men cannot live up to it.</b></p><p class="ql-block"><b style="font-size:22px;">Great as the Universe is, man with the infinite moral nature in him is never satisfied.For there isnothing so great but the mind of the moral man can conceive of something still greater which nothing in the world can hold. There is nothing so small but the mind of moral man can conceive of something still smaller which nothing in the world can split.</b></p><p class="ql-block"><b style="font-size:22px;">The Book of Songs says: “The hawk soars to the heavens above and fishes dive to the depths be-low.”</b></p><p class="ql-block"><b style="font-size:22px;">That is to say,there is no place in the highest heavens above nor in the deepest waters below where the moral law does not reign.</b></p><p class="ql-block"><b style="font-size:22px;">The moral law takes its rise in the relation between man and woman;but in its utmost reaches itreigns supreme over heaven and earth.</b></p>